Results for 'Mya R. Pronschinske'

977 found
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  1. Perceived Organizational Motives and Consumer Responses to Proactive and Reactive CSR.Mark D. Groza, Mya R. Pronschinske & Matthew Walker - 2011 - Journal of Business Ethics 102 (4):639-652.
    Corporate social responsibility (CSR) has emerged as an effective way for firms to create favorable attitudes among consumers. Although prior research has addressed the direct influence of proactive and reactive CSR on consumer responses, this research hypothesized that consumers’ perceived organizational motives (i.e., attributions) will mediate this relationship. It was also hypothesized that the source of information and location of CSR initiative will affect the motives consumers assign to a firms’ engagement in the initiative. Two experiments were conducted to test (...)
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  2.  9
    al-Taḥlīl al-nafsī al-sīmyāʼī wa-al-ināsī fī mutakāfiʼat al-ʻaql maʻa al-mutakhayyal: kashf al-maḥjūb wa-al-ṭufūlī wa-al-muqaddas, mashāʻiyat al-nafs wa-al-milkīyah wa-al-taṣawwuf.ʻAlī Zayʻūr - 2017 - Bayrūt: Maktabat Ḥasan al-ʻAṣrīyah lil-Ṭibāʻah wa-al-Nashr wa-al-Tawzīʻ.
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  3. Kîmyay bextewerî: wergêr̄awî "Kīmyā-yi saʻādat". Ghazzālī - 2021 - Sine [Sanandaj, Iran]: Intishārāt-i Kurdistān. Edited by Fexredîn Amêdyan.
  4.  10
    Nergisî'nin kîmyâ-yı sa'âdet çevirisi: İksîr-i devlet: İnceleme - metin - tıpkıbasım.Bahir Selçuk - 2019 - İstanbul: Kesit. Edited by Nurten Çelik & Ghazzālī.
  5. Tuḥfah-yi dulhan: izdivājī zindagī k̲h̲vushgavār aur kāmyāb banāne ke liʼe ek bihtarīn kitāb.Muḥammad Ḥanīf ʻAbdulmajīd & Muḥammad Yūsuf Ludhiyānvī (eds.) - 2000 - Karācī: Dīgar milne ke pate, Dārulishāʻat.
    Guidelines for a model bride in Islam based on Islamic teachings; includes stories of six exemplary Muslim wives during Prophet Muhammad's time.
     
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  6. Mranʻ māʹ kyaṅʻʹ vatʻ sikkhā nhaṅʻʹ lū mhu tanʻ phui ̋: Kyvanʻupʻ tuiʹ bhui ̋ bhvā ̋ myā ̋ maññʻ suiʹ nā ̋ laññʻ r* maññʻ suiʹ luikʻ nā khaiʹ kra pā sa naññʻ ̋.Tuiʺ Lha - 2005 - Lhuiṅʻ, Ranʻ kunʻ: Laṅʻ ̋ ratana Cā peʻ tuikʻ.
     
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  7. al-Baynīyah fī al-akādīmyā al-ʻArabīyah wa-al-Islāmīyah min al-ikhtibār al-tiqanī ilá al-masʼūlīyah al-ḥaḍārīyah: al-ʻulūm al-dīnīyah wa-al-ʻulūm al-insānīyah wa-al-ijtimāʻīyah unmūdhajan.ʻAlī al-Ṣāliḥ Mūlá - 2023 - Bayrūt: Muʼminūn Bi-lā Ḥudūd lil-Nashr wa-al-Tawzīʻ.
     
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  8.  49
    Putting humans in their proper place.R. I. M. Dunbar - 2006 - Behavioral and Brain Sciences 29 (1):15-16.
    Striedter's account of human brain evolution fails on two key counts. First, he confuses developmental constraints with selection explanations in the initial jump in hominid brain size around two MYA. Second, he misunderstands the Machiavellian Intelligence explanation.
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  9.  36
    Did Human Culture Emerge in a Cultural Evolutionary Transition in Individuality?Dinah R. Davison, Claes Andersson, Richard E. Michod & Steven L. Kuhn - 2021 - Biological Theory 16 (4):213-236.
    Evolutionary Transitions in Individuality have been responsible for the major transitions in levels of selection and individuality in natural history, such as the origins of prokaryotic and eukaryotic cells, multicellular organisms, and eusocial insects. The integrated hierarchical organization of life thereby emerged as groups of individuals repeatedly evolved into new and more complex kinds of individuals. The Social Protocell Hypothesis proposes that the integrated hierarchical organization of human culture can also be understood as the outcome of an ETI—one that produced (...)
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  10.  34
    Filosofická logika?Jaroslav Peregrin - unknown
    Existuje obrovské množství definic logiky; avšak je tu jistá jednotící myšlenka, která se proplétá většinou z nich, a to je ta, že logika nám má pomoci klasifikovat úsudky, způsoby argumentace či důkazy na „správné“ a „nesprávné“, a tímto způsobem nám má pomoci lépe „usuzovat“. A protože úsudek či argumentační schéma je věcí kroku od nějakých premis k nějakému závěru a jeho správnost můžeme vyjadřovat také tak, je jeho závěr odvoditelný z jeho premis či z nich vyplývá . Toto úzké pojetí (...)
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  11.  27
    Go Ask Alice: How is a Raven Like a Band Director?Mya Katherine Magnusson Scarlato - 2021 - Philosophy of Music Education Review 29 (1):4.
    Abstract:This essay explores performance-driven aspects of U.S. bands in the contexts of Pierre Hadot’s Philosophy as a Way of Life, Lewis Carroll’s Alice’s Adventures in Wonderland, Jacques Derrida’s Aporias, and the author’s experience teaching both elementary general music and beginning band. The author wonders what band education might look like when the profession’s fixation on futuristic performances and allegiances to past traditions are laid aside; the article proposes that the profession of band might benefit from a more present-focused, process-oriented approach (...)
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  12.  36
    Assessing Research Ethics Committees in Myanmar: Results of a Self-Assessment Tool.Zaw Zaw Oo, Min Wun, Yin Thet Nu Oo, Kyaw Swa Mya & Henry J. Silverman - 2020 - Asian Bioethics Review 12 (1):37-49.
    Human subjects research has increased in Myanmar since 2010 and, accordingly, the establishment of research ethics committees has increased review of these research studies. However, characteristics that reflect the operations of RECs in Myanmar have not been assessed. To assess the structures and processes of RECs at medical institutions in Myanmar, we used a self-assessment tool for RECs operating in low- and middle-income countries. This tool consists of the following ten domains: organizational aspects, membership and ethics training, submission arrangements and (...)
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  13. Using text-to-image generative AI to create storyboards: Insights from a college psychology classroom.Shantanu Tilak, Blake Bagley, Jadalynn Cantu, Mya Cosby, Grace Engelbert, Ja'Kaysiah Hammonds, Gabrielle Hickman, Aaron Jackson, Bryce Jones, Kadie Kennedy, Stephanie Kennedy, Austin King, Ryan Kozlej, Allyssa Mortenson, Muller Sebastien, Julia Najjar, Sydney Queen, Milo Schuehle, Nolan Schulte, Emily Schwarz, Joshua Shearn, Kalyse Williams & Malik Williams - 2024 - Journal of Sociocybernetics 19 (1):1-42.
    This participatory study, conducted in an introductory psychology class, recounts self-reflections of 22 undergraduate students and their instructor engaging in an GenAI-mediated storyboard generation process. It relies on Gordon Pask’s conversation theory, structuring out the nature of interactions between students, instructor, and GenAI, and then uses a qualitative narrative to describe these conversational feedback loops constituting the creation of draft and final storyboards. Results suggest students engaged in cyclical feedback driven processes to master their creations, used elements of photography related (...)
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  14. The structure and interpretation of quantum mechanics.R. I. G. Hughes - 1989 - Cambridge: Harvard University Press.
    R.I.G Hughes offers the first detailed and accessible analysis of the Hilbert-space models used in quantum theory and explains why they are so successful.
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  15. Fiction and Fictionalism.R. M. Sainsbury - 2009 - New York: Routledge.
    Are fictional characters such as Sherlock Holmes real? What can fiction tell us about the nature of truth and reality? In this excellent introduction to the problem of fictionalism R. M. Sainsbury covers the following key topics: what is fiction? realism about fictional objects, including the arguments that fictional objects are real but non-existent; real but non-factual; real but non-concrete the relationship between fictional characters and non-actual worlds fictional entities as abstract artefacts fiction and intentionality and the problem of irrealism (...)
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  16. Sabhāva nhaṅʻʹ patʻ sakʻ saññʻʹ khakʻ rā khakʻ chacʻ myāʺ.Rvhe U. Doṅʻʺ - 2011 - Ranʻ kunʻ: Citʻ kūʺ khyui khyui Cā pe.
    Questions and answers on Theravada Buddhism and philosophy of mind.
     
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  17.  9
    Ayqūnat Ikhwān al-Ṣafāʼ: al-taḥlīl al-sīmyāʼī lil-khiṭāb al-sardī fī Risālat al-ḥayawānāt: dirāsah.Aḥmad Hajrī - 2018 - [Muscat?]: Dār ʻArab lil-Nashr wa-al-Tarjamah.
    Ikhwān al-Ṣafāʼ's Rasāʼil; criticism and interpretation.
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  18. ʼA mhanʻ phraṅʻʹ ʼa mhanʻ kui rhā phve khraṅʻʺ nhaṅʻʹ ʼa tveʺ sacʻ myāʺ.Thakʻ Khoṅʻ - 2005 - Maṅgalā Toṅʻ ññvanʻʹ, Ranʻ kunʻ: Rā praññʻʹ Cā pe.
     
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  19. ʼA tveʺ ʼa khoʻ mhatʻ cu myāʺ.Lvanʻʺ Krvayʻ - 2019 - Dūʺ yā, Haṅsata, Erāvatī Tuiṅʻʺ desa krīʺ: Dūʺ yā Cā pe.
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  20. Kyeʺ jūʺ toʻ rhaṅʻ Layʻ tī Cha rā toʻ bhu rāʺ krīʺZ ZʼAṅgalanʻ, Praṅʻ sacʻ, Sīrilaṅkā nuiṅʻ ṅaṃ myāʺ mha ʼa meʺ myāʺ kui rhaṅʻʺ laṅʻʺ phre chui toʻ mū khaiʹ so nuiṅʻ ṅaṃ khrāʺ pucchā ʼa phre poṅʻʺ khyupʻ. Ñāṇa - 2002 - Da guṃ (Toṅʻ), [Rangoon]: Cacʻ saññʻ toʻ Cā pe.
    Author's answers to questions on Buddhist philosophy, posed to him by some foreign scholars.
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  21. Buddha nhaṅʻʹ duiṅʻyāloʹgʻ: Ratanā suṃʺ pāʺ chuiṅʻ rā choṅʻʺ pāʺ myāʺ.Khyacʻ Ūʺ Ññui - 2018 - Builʻ ta thoṅʻ, Ranʻ kunʻ: Laṅkādīpa Cā pe.
    Concept of Triratna or triple gem in Buddhism.
     
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  22.  5
    Mranʻ mā nuiṅ ṅaṃ tuiṅʻʺ raṅʻʺ sāʺ cā pe ʼa reʺ ʼa sāʺ ca nacʻ myāʺ.Sanʻʺ Nuiṅʻ - 2022 - Yangon, Myanmar: Myanmar Heritage Publications.
    On linguistic of ethnics language in Burma.
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  23. Kyvanʻ toʹ ʼa tveʺ ʼa khoʻ mhatʻ cu myāʺ.On Pe - 1968 - Ranʻ kunʻ: ʼEʺ cā pe.
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  24. Cā saññʻ, ca saññʻ phraṅʻʹ --: cā pe, bhāsā ca kāʺ, yañʻ kyeʺ mhu, samuiṅʻʺ, ra sa paññā ca saññʻʹ ʼa reʺ ʼa sāʺ myāʺ.Mraṅʻʹ Sanʻʺ - 2012 - Ranʻ kunʻ: Saṅʻʺ Cā pe.
    Collected articles on Burmese linguistic and literature.
     
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  25. Mahā caññʻ Cha rā toʻ krīʺ e* thūʺ khrāʺ so ʼa tveʺ ʼa mraṅʻ myāʺ. Sobhana & Såamaòne Kyo° - 1995 - Ranʻ kunʻ: Theravāda Buddhasāsanā Pranʻʹ pvāʺ reʺ ʼA phvaiʹ. Edited by Sāmaṇe Kyoʻ.
    Philosophical analysis of Buddhist doctrine; selections from the author's works.
     
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  26.  6
    Buddha e* ʼĀrha tanʻ phuiʺ: Buddha e* cī maṃ khanʻʹ khvai mhu myāʺ kui leʹ lā khraṅʻʺ.ʼĀkā Muiʺ Sū - 2023 - Camʻʺ khyoṅʻʺ, Ranʻ kunʻ: Sāʺ ṅayʻ Cā pe.
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  27. Ca Kā ̋tacʻ Khvanʻ ̋ʼa Ññvhanʻ ̋myā ̋cvā.Mra Vaṅʻʺ - 2005 - [Phranʻʹ Khyi Re]̋, Rvhe Mmaṅʻ ̋sā Cā ʼUpʻ Tuikʻ.
     
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  28. Kyeʺ jūʺ rhaṅʻ cha rā toʻ krīʺ myāʺ e* ʼa rvayʻ nhaṅʻʹ capʻ lyaṅʻʺ so ʼa mraṅʻ myāʺ.Mra Vaṅʻʺ - 1996 - Ranʻ kunʻ: [Phranʻʹ khyi reʺ], Rā praññʻʹ Cā ʼupʻ Tuikʻ.
    Philosophical concept of life; views of selected Burmese Buddhist monastics.
     
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  29.  1
    Mantaleʺ tuinʻʺ, Tapʻ kunʻʺ mruiʹ nayʻ Muiʺ naṃ kunʻʺ rvā, Muiʺ naṃ kunʻʺ kyoṅʻʺ tuikʻ, ʼA rhanʻ Vicitta (Myo Khyacʻ Sveʺ, Pakhukkū) e*: Sāsanā sanʻʹ rhanʻʺ taññʻ taṃʹ pranʻʹ pvāʺ reʺ e* ʼAntarāyʻ ʼAnāgatʻ sāsanā toʻ tvanʻ phracʻ poʻ lā maññʻʹ beʺ ranʻ cu myāʺ nhanʻʹ ʼa krāʺ ka byā myaʺ. Vicitta - 2001 - Ranʻ kunʻ, ʼOṅʻsiddhi kunʻʺ: Tuinʻʺ Lanʻʺ Cā pe.
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  30. (2 other versions)Theory and practice in education.R. F. Dearden - 1980 - Journal of Philosophy of Education 14 (1):17–29.
    R F Dearden; Theory and Practice in Education, Journal of Philosophy of Education, Volume 14, Issue 1, 30 May 2006, Pages 17–29, https://doi.org/10.1111/j.1467-.
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  31. (3 other versions)XIII*—Personal Identity.R. G. Swinburne - 1974 - Proceedings of the Aristotelian Society 74 (1):231-247.
    R. G. Swinburne; XIII*—Personal Identity, Proceedings of the Aristotelian Society, Volume 74, Issue 1, 1 June 1974, Pages 231–247, https://doi.org/10.1093/arist.
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  32. Sorting Out Ethics.R. M. Hare - 1997 - Oxford, GB: Clarendon Press.
    This book is divided into three parts: in Part I, R. M. Hare offers a justification for the use of philosophy of language in the treatment of moral questions, together with an overview of his moral philosophy of ‘universal prescriptivism’. The second part, and the core of the book, consists of five chapters originally presented as a lecture series under the title ‘A Taxonomy of Ethical Theories’. Hare identifies descriptivism and non‐descriptivism as the two main positions in modern moral philosophy. (...)
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  33.  53
    (1 other version)Emotions and the category of passivity.R. S. Peters & C. A. Mace - 1962 - Proceedings of the Aristotelian Society 62:117-142.
    R. S. Peters, C. A. Mace; VII—Emotions and the Category of Passivity, Proceedings of the Aristotelian Society, Volume 62, Issue 1, 1 June 1962, Pages 117–142, h.
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  34. How to Argue about Practical Reason.R. Jay Wallace - 1990 - Mind 99 (395):355-385.
    How to Argue about . Bibliographic Info. Citation. How to Argue about ; Author(s): R. Jay Wallace; Source: Mind , New Series, Vol.
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  35. Professions and professionalism.R. S. Downie - 1990 - Journal of Philosophy of Education 24 (2):147–159.
    R S Downie; Professions and Professionalism, Journal of Philosophy of Education, Volume 24, Issue 2, 30 May 2006, Pages 147–159, https://doi.org/10.1111/j.1467-.
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  36.  98
    I—The Presidential Address*: Principles.R. M. Hare - 1973 - Proceedings of the Aristotelian Society 73 (1):1-18.
    R. M. Hare; I—The Presidential Address*: Principles, Proceedings of the Aristotelian Society, Volume 73, Issue 1, 1 June 1973, Pages 1–18, https://doi.org/10.10.
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  37. Essays in Memory of Imre Lakatos.R. S. Cohen, P. K. Feyerabend & M. Wartofsky (eds.) - 1976 - Reidel.
    The death of Imre Lakatos on February 2, 1974 was a personal and philosophical loss to the worldwide circle of his friends, colleagues and students. This volume reflects the range of his interests in mathematics, logic, politics and especially in the history and methodology of the sciences. Indeed, Lakatos was a man in search of rationality in all of its forms. He thought he had found it in the historical development of scientific knowledge, yet he also saw rationality endangered everywhere. (...)
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  38.  54
    IV*—Leibniz's Reaction to Cartesian Interaction.R. S. Woolhouse - 1986 - Proceedings of the Aristotelian Society 86 (1):69-82.
    R. S. Woolhouse; IV*—Leibniz's Reaction to Cartesian Interaction, Proceedings of the Aristotelian Society, Volume 86, Issue 1, 1 June 1986, Pages 69–82, https:/.
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  39.  21
    The Ancient Concept of Progress: And Other Essays on Greek Literature and Belief.E. R. Dodds - 1973 - New York: Oxford University Press UK.
    This provocative collection of essays written by the influential Greek scholar E. R. Dodds between 1929 and 1971. represents the wide range of his literary and philosophical interests. Insightful and learned, the essays combine profound scholarship with the lucid humanity of a teacher awareof the special value of Greek studies in the modern world.
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  40. The history of quantum mechanics as a decisive argument favoring Einstein over lorentz.R. M. Nugayev - 1985 - Philosophy of Science 52 (1):44-63.
    PHILOSOPHY OF SCIENCE, vol. 52, number 1, pp.44-63. R.M. Nugayev, Kazan State |University, USSR. -/- THE HISTORY OF QUANTUM THEORY AS A DECISIVE ARGUMENT FAVORING EINSTEIN OVER LJRENTZ. -/- Abstract. Einstein’s papers on relativity, quantum theory and statistical mechanics were all part of a single research programme ; the aim was to unify mechanics and electrodynamics. It was this broader program – which eventually split into relativistic physics and quantummmechanics – that superseded Lorentz’s theory. The argument of this paper is (...)
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  41. Education and Justification.R. S. Peters - 1977 - Journal of Philosophy of Education 11 (1):28-38.
    R S Peters; Education and Justification, Journal of Philosophy of Education, Volume 11, Issue 1, 30 May 2006, Pages 28–38, https://doi.org/10.1111/j.1467-9752.1.
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  42.  64
    Versions of creativity.R. K. Elliott - 1971 - Journal of Philosophy of Education 5 (2):139–152.
    R K Elliott; Versions of Creativity, Journal of Philosophy of Education, Volume 5, Issue 2, 30 May 2006, Pages 139–152, https://doi.org/10.1111/j.1467-9752.1971.
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  43.  74
    The concept of development: A reply to professor Hamlyn.R. K. Elliott - 1975 - Journal of Philosophy of Education 9 (1):40–48.
    R K Elliott; The Concept of Development: A Reply to Professor Hamlyn, Journal of Philosophy of Education, Volume 9, Issue 1, 30 May 2006, Pages 40–48, https://d.
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  44.  83
    VIII—Aesthetic Theory and the Experience of Art.R. K. Elliott - 1967 - Proceedings of the Aristotelian Society 67 (1):111-126.
    R. K. Elliott; VIII—Aesthetic Theory and the Experience of Art, Proceedings of the Aristotelian Society, Volume 67, Issue 1, 1 June 1967, Pages 111–126, https:/.
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  45.  51
    'Because I say so!' Some limitations upon the rationalisation of authority.R. T. Allen - 1987 - Journal of Philosophy of Education 21 (1):15–24.
    R T Allen; ‘Because I Say So!’ Some Limitations Upon the Rationalisation of Authority, Journal of Philosophy of Education, Volume 21, Issue 1, 30 May 2006, Page.
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  46.  61
    D. W. Hamlyn on knowledge and the beginnings of understanding.R. K. Elliott - 1980 - Journal of Philosophy of Education 14 (1):109–116.
    R K Elliott; D. W. Hamlyn on Knowledge and the Beginnings of Understanding, Journal of Philosophy of Education, Volume 14, Issue 1, 30 May 2006, Pages 109–116.
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  47.  48
    Public schools: Private privilege—a reply to Brenda Cohen.R. J. Royce - 1982 - Journal of Philosophy of Education 16 (1):105–113.
    R J Royce; Public Schools: private privilege—a reply to Brenda Cohen, Journal of Philosophy of Education, Volume 16, Issue 1, 30 May 2006, Pages 105–113, https.
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  48. On-Conditionalism: On the verge of a new metaethical theory.Toni Rønnow-Rasmussen - 2016 - Les ateliers de l'éthique/The Ethics Forum 11 (2-3):88-107.
    Toni Rønnow-Rasmussen | : This paper explores a novel metaethical theory according to which value judgments express conditional beliefs held by those who make them. Each value judgment expresses the belief that something is the case on condition that something else is the case. The paper aims to reach a better understanding of this view and to highlight some of the challenges that lie ahead. The most pressing of these revolves around the correct understanding of the nature of the relevant (...)
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  49.  84
    The emergence of creativity.R. Keith Sawyer - 1999 - Philosophical Psychology 12 (4):447 – 469.
    This paper is an extended exploration of Mead's phrase the emergence of the novel. I describe and characterize emergent systems-complex dynamical systems that display behavior that cannot be predicted from a full and complete description of the component units of the system. Emergence has become an influential concept in contemporary cognitive science [A. Clark Being there, Cambridge: MIT Press], complexity theory [W. Bechtel & R.C. Richardson Discovering complexity, Princeton, NJ: Princeton University Press], artificial life [R.A. Brooks & P. Maes Artificial (...)
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  50.  35
    Education and justification.R. K. Elliott - 1977 - Journal of Philosophy of Education 11 (1):7–27.
    R K Elliott; Education and Justification, Journal of Philosophy of Education, Volume 11, Issue 1, 30 May 2006, Pages 7–27, https://doi.org/10.1111/j.1467-9752.1.
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